In the past 24hrs, a single phrase has emerged as a quiet revolution across Kenya’s digital landscape: #WeAreAllKikuyus . What began as a social media response to divisive rhetoric has now blossomed into a nationwide expression of defiance against ethnic politics—a rebellion not built on anger, but on unity. At its core, this movement is a rejection of the tired, dangerous formula that has haunted Kenyan politics for decades: weaponize ethnicity, divide the electorate, and consolidate power through fear. In a country where tribal identity has often overshadowed national belonging, the message behind #WeAreAllKikuyus is both profound and transformative. It signals a growing refusal to be manipulated by the politics of ethnicity. It represents a new chapter in how Kenyans define themselves—and each other. The hashtag is not about elevating one ethnic group; it's about obliterating the entire concept of ethnic superiority in political discourse. It’s a symbolic stand that says no t...
On July 7, the 35th anniversary of Kenya’s landmark Saba Saba pro-democracy protests of 1990, the nation once again shook. This time, however, the violence hit closest to home—quite literally. Reports confirm that 31 civilians were killed , many not on the streets, but in the sanctity of their own residences. As Saba Saba marches should symbolize reclaiming voice and space, this year they brought terror into homes, deepening the breach between state and citizenry. A Day of Remembrance Turned Night of Terror Saba Saba originally ignited Kenya’s path to multiparty democracy in 1990. Symbolic and sacred, July 7 is remembered for courage—and this year, it rekindled resistance. But yesterday’s event devolved as police deployed live ammunition, tear gas, water cannons, and heavy-handed tactics in over 17 counties , including Nairobi, Nakuru, Eldoret, Kisumu, and Mombasa. People recall Kangemi’s main road in Nairobi becoming a battleground between Gen Z protestors and police. At leas...